Monday, April 1, 2013

Mardin Tales

 
 Another day of wandering around Mardin led me to these sights and stories... 

 


Sketching the Saffron Monastery
I began the morning with my third visit to this monastery which conducts all business in Aramaic, preserving early Christianity's language.  While my friends took a tour, I sat in the courtyard with the tweeting swallows, soaking up the serenity.
 


The Fountain of Life
Kasimiye Medresesi
 This Islamic religious school was built between 1457 and 1502.  The inner courtyard contains a fountain and pool similar to many found in other medresses.  It symbolizes the story of a life.  
From the wall, water pours life into a basin representing the womb. From there, the water goes through a narrow channel or birth canal into a long pool which symbolizes a lifetime. Then the water goes through another narrow canal into death and finally enters a large pool symbolizing the cosmos.  
What is neat about this particular fountain is that when full, Muslim scholars and students would study the astrology of the stars in the reflection on the water. Early experiential education.

 Dentistry and Medicine in Early Islam

Tongue suppressor, tonsil guillotine, throat forceps.  Just the titles are enough to make me wince, but side-by-side with modern dental tools showed these tools to be exactly the same as those used today.
 Here's a bone saw and a bone file.  Again, not too far off from what may have been used during my foot surgery just a few months ago.  Jeez.

 Symmetry of this Lifetime and the Next
 Zinciriye Medresesi (1385).  The imam at this former religious school now language university (Syrian, Kurdish, Turkish) informed us that the building was designed in complete symmetry to symbolize that this lifetime parallels another in the afterlife.
 The courtyard also contained a Fountain of Life in its courtyard:



The Peacock
Beyond hearing the different languages of its diverse inhabitants, you also see their different iconography around the bazaars of Mardin.  The peacock appears often in local handicrafts. It is a symbol of Yezidi faith, a Kurdish religious group inhabiting Turkey, Iraq, and Syria.  Their religion is an amalgamation of local Kurdish beliefs with a bit of Zoroastrianism and Islamic Sufism.  The Yazidi believe God created the world and placed it under the care of seven holy beings, one of which is the Peacock Angel.

The Shahmeran
Even more prevalent than the peacock is this anthropomorphic icon.  
The name Shahmaran comes from the words "Shah" and "Maran."  Shah is the Iranian title for a king and "Mar" means snake in Kurdish. She comes from the folklore of Kurdistan. She has the body of a human female above the waist, and a snake below the waist.  She bears horns and the tail of a snake, as well as snakeheads for feet. She is queen of the snakes. When her spirit dies, she passes it on to her daughter.  
Here's her story according to Wikipedia:
She was in love with a man named Tasmasp, and he was in love with her and he would listen to her stories, but when she had no more stories to tell he went back to his country, and Shahmaran accepted his choice. When Tasmasp came back to his land, the king there became very ill and one of the king's helpers told him that the only way to get better is to eat Shahmaran. So they took people one by one into the hamam to see if snake scales would come up, and when Tasmasp went he was forced to tell where Shahmaran was hiding. When they found her, she said, "Whoever takes a bite from my snake scales will gain the secrets of the world but whoever takes a bite of my head will die at that moment." Tasmasp took a bite of the head and the evil helper took a bite of the scales; the helper died and Tasmasp was not affected at all. So, Shahmaran helped her lover and killed her enemy.  
Now she is a symbol of good luck, fertility, fecundity, femininity, and wisdom.  All the major folk arts of the region experiment with her image: copper work, fabric painting, glass painting.

Emir Hamami
In the late afternoon, I went to the oldest hamam in town.  It belongs to the Artuqid period since the walls stand lower than the ground, built circa 1100.  My scrubber lady spoke Arabic, followed a procedure different than the hamams I'm used to in central and western Turkey, and scrubbed all my body parts with the same intensity.  I'm still nursing certain ones.  Ow, but what a lot of dead skin came off!  I was there near closing time, and so I watched the scrubber ladies give themselves a bath and then cover themselves with dark liquid. I asked what it was, and she said pekmez, or grape molasses.  Now, truth be told, I do love pekmez enough to have fantasized once or twice about pouring it over my naked body, but when she offered, I politely declined.  The reason, she said, was health.  The woman doing it had asthma and stress, she said.  But my skin felt too silky smooth to warrant pouring sticky molasses all over myself.  Later, in the changing room, I chatted with Esra, the 25-year-old niece of my scrubber lady and a Dutch woman on a five month bicycle trip from Istanbul to Beijing, which warrants my next story.

Meeting an Adventurer
This morning while journaling at breakfast, I asked for the universe to send me a traveling adventurer to meet in Mardin, and of all places, the universe delivered one at the hamam.  I usually make friends half-naked.  We went to a terrace cafe after our hamam experience to have a drink and chat to the sunset.  Turns out Linda is on an awesome adventure with a group called "Study on Your Bike," a 12,000km, 5-1/2 month, cycling tour of the Silk Route, stopping at universities along the way to attend classes in History, International Relations and Corporate Social Responsibility.  It is in its pilot year and is working towards being a program where you earn university credits.  How cool!  I would love to be a teacher on a Cycle Around the World Literature program.  It was really cool to meet her and hear about her adventures so far in Turkey, and now I can "follow" them as they blog from their website: www.thestudyroad.com.  Views from our Terrace Cafe:
 

Sunday, March 31, 2013

Easter in Mardin

For Spring Break this year, I crossed miles of Anatolia to visit an old friend, the city of Mardin, which I visited three years ago this spring on a long road trip through eastern Turkey.  In 2010, it was a whirlwind 36 hour-tour of Mardin, and I vowed then to return to this city for a longer wander, its having left a strong impression on me as serene, old, mystical, cosmopolitan, kissed by Arabia.

I booked a room in the same hotel as last time, the Antik Tatlidede, with terrace overlooking the 270 kilometer-long green plain of the Upper Mesopotamian Valley.
The hotel:
The view:
 


My time here overlaps with others' from Ankara and Izmir, but also affords me a few days alone to take in the city at a more leisurely pace.


A pre-breakfast sketching session.  This mosque from the 1300s is right around the corner from my hotel.










Most interesting to me is the city's cosmopolitan feel which comes from its history (since 8000 BC) as a cosmopolitan center of many ethnicities and religions.  It's perched atop a steep hillside along the Silk Road, at a spot where travelers had to stop.  Between the 9th and 11th centuries travel was at its peak.  Today the population is still cosmopolitan, a mix of Kurds, Syrian Christians, Turks, and Arabs.  You'll hear any of these languages spoken on the street.

The city is one of the unique models in the "Middle East" of Muslims and Christians living peacefully side by side.  They celebrate each other's holidays together, including Islam's Sacrifice and Sugar Holidays and Christians' Easter, Christmas and New Years.

The earliest Christians to arrive in the area were the Syrian Orthodox Christians. The Syrian Church was established in the area in the lifetime of Jesus.  He was invited by King Abgar I of Edessa (now the city of Sanliurfa) to move his ministry to Mardin; the rumor is he politely declined and sent a handkerchief bearing his face as a gift.  The handkerchief was lost to Arab conquerors.

But the Syrian Christians' religion was not.  It survived the Arab occupation of Mardin from 640 to 1104 because of then Caliph Umar's decree: "These are my fatherless children.  Take them under your protection and do not dare to touch them!" The Christians were also left alone by the Selcuk and Turcoman rulers.  At one point, there were Armenian Christians, Catholics, and Jews living here as well.  Today the majority of the Christian population remaining is of the Monophystic (Jacobite) belief and belong to the Syrian Orthodox Church. Monophysticism claims that Jesus only had a divine nature, not both a human and a divine nature.  

This city is so used to living peacefully as a cultural mix. Though the border of Syria is only 25 kilometers away, the city feels just as serene as when I visited it in 2010.  The current conflict at the border is centered more in the Hatay region of Turkey.

Today, eleven churches remain in the small old city center, though the community is dwindling and the priests rotate between the churches offering services. I was happy to see my Spring Break fell on Easter weekend; I've wanted for a long time to come back and see how Mardin celebrates this religious holiday.  Muslims call Easter "Hassitmarane" and celebrate it alongside the Christians by boiling eggs and coloring them red, and drinking the bitter coffee, mirra.  "His It Mereni" is also what they call a celebration of the awakening of Spring.

Unfortunately, as I learned today, the Syrian Orthodox Christians celebrate Easter some 30 days later. So we weren't able to see an Easter service, but we did watch a regular Sunday service at the Mort Simuni Church.  The women and men sat on separate sides of the church, the smell of incense emanated the small plainly decorated chapel, and the women and men took turns sing-chanting hymns in Aramaic, Jesus' language and the official language of the Syrian Orthodox Church.
 
 I was fascinated by the graveyard abound with spring flowers.
 
  

After the service at Mort Simuni Church, we hired a taxi to take us eight kilometers outside of the city, to Deyr-az-Zaferan or "the Saffron Monastery," founded in 493 AD by the Syrian Orthodox Christians.
  Tablet with Aramaic inscription:
The monastery was built atop a pagan sun-worshipping center, said to be used as long ago as 2000 BC.  The vault is topped by a stone ceiling constructed without mortar, and the hole at the end of the room is for worshipping the sunrise.  
 

 After my first round of friends left Mardin to return to Ankara, I spent the afternoon wandering the narrow streets of Mardin with my camera.  

 
 

 
 
  

  
  
The architecture is unique to battle the extreme climate.  No shadow of one house falls on another so that the roof of one house serves as the terrace for another. 

The sun's rays do not penetrate into the window of any house and the narrow streets run opposite to the sun's rays to remain in shade in the summer's extreme temperatures. The limestone walls serve to stay cool in the summer and warm in the winter.  "Abbaras" or archway passages serve as playgrounds for children, though urban legend forbids play in certain ones said to be occupied by fairies at night.

The primary motifs in the masonry are spirals, tulips, grapes, and carnations. A mannequin mason hard at work:

I also happened upon the Church of the Forty Martyrs which was built in 539AD. There, I ran into a Syrian Orthodox man whom we met at Mort Simuni Church. He remembered my name and invited me to have tea with him in the courtyard.  Serviousu is a middle-aged Syrian man who teaches Syrian and Bible Studies in Istanbul and Mardin.  He studied as a child at the Deyr-az-Zaferan or "the Saffron Monastery" outside of Mardin. He taught me that the Church of Forty Martyrs gets its name from the forty men who protested the Roman massacre of Christians during the rule of the Roman emperor Licinius (308-324 AD), and were then drowned in the lake in the city of Sivas.
 
 
  
   
I ended the day with a visit to the Sakip Sabanci Mardin City Museum where I learned a lot of this information, and saw a temporary exhibit on Turkey's most famous photojournalist, Ara Guler.  His work entails black and white photographs of faces from all over Turkey in the 1950s.  In the 60s, he was named one of the world's top seven photographers.  Check out his stuff!  It's very poignant.  

I have three more days to explore Mardin, so check back for more...

Wednesday, January 9, 2013

How to Do the Turkey Trot and Cavort in Catalunya

I wrote this essay in October for a writing contest held by UK-based Expat Blogs.  You can read the winning entry at http://www.expatsblog.com/contests/45/writing-contest-october-2012-winners, a succinct essay called "The Long Way Home" by Meghan Blosser.  Though I didn't win, I wanted to publish my essay here, as it's a good mid-adventure reflection in between my old Turkish adventures and the ones to come. 
While moving from Barcelona to Izmir this past summer with my excessive excess baggage, the cashier at the airport bookstore asked me for my city of residence.  When I paused and looked up at the ceiling for the answer, he laughed at me, and then I at myself.  Whenever someone asks where I’m from, I can’t immediately answer.  I mull over that word “from.”  

From the small Rocky Mountain ski town of Whitefish, Montana, I first expatriated to the capital city of Turkey in 2008. I worked in Ankara for three years as an English literature teacher at an international high school, then moved to Barcelona, Spain to do the same for one year.  Most recently, I find myself back in Turkey, but this time in the smaller Aegean city of Izmir.  

What I’ve done by moving between countries and cultures that are not my own, is so confused my internal compass in terms of which direction my spells of “homesickness” face.  When I am down, do I miss the green summer landscape of Montana, my Mom’s comfortable suburban home in New Jersey, a cup of tea at my favorite cafe near the fortress in Ankara, a night walk through the neighborhood of Gracia in Barcelona?  Sometimes I just plain don’t know.  

But what’s come of this muddle is a dedication to the present.  Since expatriating four years ago, the trajectory beginning with “from” and ending with “to” has come to resemble a spiderweb.  As my sense of home now resides in several places, my “to” and “from” have become one and the same.  The web covers the globe like a blanket, and I take comfort in the feeling that I am a citizen of the world and that I simply belong wherever I am.  This mindset did not occur overnight, however.  

To say I’ve changed since moving abroad connotes a switch from one state to another.  True, I’ve gotten skinnier as travel bugs have flushed weight out of me (particularly the Thai and Turkish species), but spiritually, I’ve gotten larger as exposure to new cultures has brought out in me values and perceptions unused before.  I’ve come to know myself better than ever. When I moved to Turkey, I anticipated learning about another culture, not that the majority of my learning would be about my own. Living abroad stimulates a wider expanse of your soul like sudoku puzzles stimulate the resting brain synapses of the elderly. It’s like peeling the layers of an onion. The result is that I feel more awake than ever, the pungent smells of my newly exposed layers pervading my awakened senses.  

For example, I have discovered through interacting with people from all different cultures that the U.S. has bred in me a unique positivity and optimism that surely has come from a culture steeped for decades in the American Dream.  I’ve decided that I like that about myself a whole lot, and embrace it often during adversity.  Conversely, I can say that I’ve also softened some of my stereotypically American edges.  Through seeing the way other cultures do things, I’ve learned that a lot of what we do is on autopilot simply because everyone else does them that way in my home culture, when actually, such behaviors or perceptions are simply options.  For example, here’s a lesson I learned early on in Turkey: 

Taking Care of Those You Care For = Taking Care of Yourself

I learned that it is not The Way but The American Way to worry about one’s own needs in the morning. These needs revolve around caffeine, personal space and silence.  We plug up our orifices to create people-free bubbles around us by listening to radio news in our car commute, or reading a book and listening to our iPod on our subway commute.  When we first get to work, we have a routine for consuming coffee and Muesli and reading email in silence at our desks alone. We say “hello” as we walk by our colleagues, but not until all of our needs have been met, do we embark upon a meaningful exchange.  We are never as routined, rigid, and selfish as we are in the first hour of our day.

On an average morning at my school in Ankara, while I was worrying about my own needs being met, my Turkish colleague and friend, Rukiye, was at her home making coffee and preparing a morning snack for me.  When she arrived at school, as my hallway neighbor, she came by my room every morning to say “Gunaydin,” (Good morning), give me a hug or kiss, ask how I was and how I spent the last evening.  Then she would unload from a paper bag a cup of freshly made Turkish coffee and a handful of nuts carefully wrapped in a paper towel. Similarly, on my routine walk to my pigeonhole to check for mail, I would often find with the morning announcements a piece of homemade cherry-walnut bread wrapped in tinfoil. This meant my Turkish friend, Kivanc, had baked the night before. 

Why had I been worrying about myself all morning when someone had already been taking care of me?  Rather, I could have spent my morning thoughts thinking of how to give to my friends, and the results would have been the same. All our needs would have been met.

The Little Prince said that once you tame something, you are forever responsible for it.  Isn’t it a lovelier world when friends are responsible for caring for one another by anticipating each other’s needs, rather than everyone anticipating his own needs?  The result is the same, so why not take the path of love, of caring for others before yourself? After three years of starting off my mornings with small gift exchanges and genuine conversations between friends, my mornings transformed into delight.

Can I pass on many more lessons like this to someone thinking of moving abroad?  Of course, but they won’t have the same impact on you as they did on me.  They were my lessons to learn through firsthand experiences.  Your personal discoveries while living abroad await you and you alone.  However, what I can share with anyone wishing to expatriate are some of the general tricks to a happy expatriate existence: the mindsets that I have discovered to be effective over the past four years.

  1. Throw yourself into the culture.

Do this when when you’re feeling the most frustrated towards the differences.  Go to a place where mundane daily activities occur, and embark upon a goofy experience where you have to speak the language or ask a local for help.  Interact.  Try new things.  Smile.  Laugh when you can’t communicate clearly enough.  For me, this magical “go to” place is the market.  In Ankara, there was a Saturday open-air market in the nearby suburb of Umitkoy where I would go as often as possible. Interacting with “My Nut Men” as I called them, the two gentlemen who sold their nuts and dried fruit with alacrity, could lighten my spirit on any day. From a distance, they would see me coming and wave me over.  
 
Once there, the Tea Man would drop by and give me a cup of tea while My Nut Men gave me samples of walnuts inside apricots, and freshly-dried figs.  Back home in Montana, going to the grocery store was something I dreaded and I would shop as efficiently as possible so I could check this chore off my to-do list.  But in another country, going to the market is magical.  All the best aspects of a culture come out around the selling of local foods: hospitality, pride, passion, friendliness, humor.  In these seemingly minor daily exchanges, you discover aspects of yourself that were never teased out in your home country where life was so comfortable that much of your spirit was on autopilot.  Which brings me to...

  1. Let a new place bring out new aspects of you. 

Don’t clutch to the old.  Keep your eyes and heart open to what newly interests you. For me, Ankara brought out dance and theatre. I became a tanguero, a dancer of Argentine tango, and began acting again for the first time since high school in community theatre produced by the Turkish American Association.
Barcelona brought out in me art and plays. I frequented the museums of Picasso, Dali, Miro, Gaudi, and took my sketchpad with me wherever I traveled. 

There, I watched Anglophone theatre for the first time in years, and began writing a play.  Izmir brought out my bike. In this city, I seek out long rides along the Aegean Sea and through orchards, or adventure-city riding alongside chaotic Turkish traffic. 

Be patient for a new place to strike the right chord in you.  If you hit resistance when seeking out your old way of life, listen.  Let go of old pleasures and remain open to new possibilities. For example, I am currently learning that some of my old hobbies are not panning out in Izmir as they did in Barcelona or Ankara.  Despite my efforts, I am not finding a tango studio with a teacher I like or lesson times I can make, and there seems to be no indoor climbing gym in Izmir.  So I am waiting and listening for the something “other” this city will bring out in me, and saying “yes” to whatever opportunity arises.

  1. Be a friend to a local.  

This is different than “make local friends” as all the expat sites will recommend.  This is about giving back.  People love to be accommodated and taken care of as guests in another country. It’s especially magical in a country like Turkey to revel in the hospitality.  However, the richest relationships involve an exchange.  Give to that friendship your own care and share your own culture as well.  For example:

Making Yaprak Sarma with Rukiye

In Ankara, my Turkish friend, Rukiye, had me over one rainy Saturday to teach me her family’s way of making yaprak sarma.  Yaprak sarma is one of my favorite Turkish foods. It's grape leaves wrapped around a rice mixture topped with yogurt and maybe tomato sauce depending on the region of Turkey you're in.  Rukiye had planned for us to roll about 100 of these little guys, a tedious process, but like any Turkish tradition, there were lots of breaks to drink tea, eat sweets, and chat.

Rukiye is a Turkish Literature teacher, and her English at the time was about as good as my Turkish. If anyone were to watch us spend time together, they would have laughed, because I spoke in Turkish and she spoke in English so we could both practice. We were never speaking the same language at the same time, and to boot, we were each speaking at a four-year-old's level in the language in which the other taught Literature!!  

At one point, when Rukiye noticed I was tiring of rolling the yaprak sarma, she suggested I read aloud to her a children's picture book called "The Polar Bear," because she was working on reading it, and wanted to listen to it in English. I started to read it earnestly, and then we both suddenly caught the giggles at the ridiculousness of two grown women sitting across from each other at the kitchen table, the Turkish woman rolling yaprak sarma while the American woman read aloud a children's picture book.  

I cannot express to you the richness of my feelings for this woman stemming from two people who love to share their languages, favorite literature, cultural foods and, yet, can barely use language to express themselves to each other.  Laughter always fills the spaces where our language abilities fall short.


  1. Take care of yourself.  

Most likely, you are not a trustifarian, a hippie traveling on an inherited trust fund, and you have expatriated to a new country for a full time job. This is not the same as being a tourist on holiday.  You will never be able to maintain the life of a tourist for a considerable length of time while also fulfilling the requirements of a full time job.  You are adjusting to a world where everything is new. Imagine all the new stimuli your nervous system is processing all the time, from the sound of the imam’s call to prayer five times a day, to the distance people stand from one another in the ATM line, to figuring out which knob to press on the laundry machine written in Turkish, to the wild dogs and cats that roam the streets.  Your nervous system is overworked.  And you have to work full time, to boot!  Make an allowance for this.  Continue to do the things you normally need to do to decompress - alone time, exercise, escaping to a movie, journaling, joining a gym, yoga.  Most importantly, don’t harshly judge yourself if you are tired or can’t keep up.  Listen to your body, and be kind to yourself. Which brings me to the challenges of living abroad...

  1. Have patience. 

Along with the extreme peaks of joy and excitement you experience while living abroad, you will also experience extreme dips of frustration, feelings that nothing is working out, that things are completely falling apart. It often feels like everything takes longer in a foreign country.  Perhaps it does compared to North American efficiency, but perhaps your sense of time is warped due to a heightened anxiety for everything to be in place. It’s worth pointing out that everything does take longer when you don’t have the language nor the similar values to understand the protocols or procedures.  For example, with every task where your money or your communication with home is involved, such as setting up wireless internet in your apartment or international wire transfers with your home bank, there is always always a point where everything looks like it’s F.U.B.A.R. (Fu*!ed Up Beyond All Recognition).  If you were in your home country and such a moment occurred, you would panic that the situation was irreparable.  However, in my experience of living in three foreign cities now, I have learned that things have to go through that stage, it seems, before they can come together again.  

Through living in Turkey, I’ve been learning about Rumi, the poet and founder of the whirling dervish sect of Sufism.  I’ve embraced an aphorism his teacher Shams taught him: If you don’t give yourself up to a thing totally, that thing looks hard and difficult.  In other words, the feeling that something is not working out is only the appearance you give the situation because you have not yet thrown up your hands and surrendered to the process, whatever it may be. When I feel myself getting frustrated, I remind myself to surrender and just let go.  If it hasn’t worked out yet, it must not be the end after all.  

6. The little things = the big things.

Some days are just gonna be awful.  Sometimes you simply feel stuck in an unwanted situation for which the only way out is to endure. Sometimes we have a timed commitment we need to honor despite feeling like a place or a job is not a good match. Though easier to fall into thought patterns of negativity, especially if those around you exhibit these, the rarer virtue is positivity. Some ways to help your spirit in times like these include fostering gratitude for the little things. They’re so plentiful that when you start to take stock of all of them, your heart will feel like exploding. For example:

Start a Friday morning ritual with a friend.

Every Friday morning in Barcelona, my friend, Sharon, and I would meet for coffee at a cafe near our work. It opened at 7:30am and we would get there just as the barista unlocked the door. He would smile at us, and we would take our usual booth, the first ones there, while he went behind the counter to begin making our usuals, a Cafe con Leche and an Americano.  We stayed for one hour, drinking coffee, chatting. The cafe would become louder and more crowded, and by the time we left, the sun would have come up and the streets and pedestrian paths would be crowded with people.

We were celebrating the end of another week survived; she was just as miserable at her job.  We were celebrating the beginning of the weekend. We were celebrating friendship. 

Beyond the time with each other, the relationship we had with the barista and the space had become equally important. That he knew me, and that I walked into a familiar neutral space once a week became important to me, too. Creating positive rituals involving other human beings melts away some of the isolation and loneliness felt when bearing a burden alone.


  1. Take your newly peeled self and go “home.”

When you travel “home” to the place from which you initially began your expatriate journey, your eyes will be wide open in a way they never were before.  If you’re like me, you’ll have lots of stories that begin with, “One time in Turkey...” but also comments that start with, “I noticed in the U.S. that...”  The first time I returned home after living abroad was after two years of being away. I was nervous about reverse culture shock, but I never experienced any of the negative feelings attributed to readjusting to something I no longer fit into perfectly, perhaps because I was only visiting and not moving back, or perhaps because of my mindset.  Instead, my experience of my homes- both where I spent my childhood in New Jersey and my adulthood in Montana- was in technicolor.  The greens of New Jersey’s deciduous forests seemed extra bright, and the smells of a lodgepole pine forest in Montana extra pungent.  

So go “home” and enjoy your heightened awareness of what made you you and what will always be a part of you.  Enjoy the comfort of familiarity, of being surrounded by people who are of the same stock as you.  It’s a rush.  And when the rush subsides, you also have to enjoy your exoticness and the something “other” you have to share.  As I travel back and forth across the Atlantic visiting my different homes, I feel comforted knowing my sense of home resides in several places which will always welcome me in technicolor upon return.